OSHO: INNOCENCE & BEAUTY

WISDOM OF IDIOTS

COLLECTION OF THE WORDS, AND THE WORDS ONLY.....WISDOM CANT BE COLLECTED, ONLY BE STOLEN!

OSHO: INNOCENCE & BEAUTY

Question – Beloved Osho, What is Innocence, What is Beauty?

Osho – Ram Fakeer, to live in the moment is innocence, to live without the past is innocence, to live without conclusions is innocence, to function out of the state of not knowing is innocence. And the moment you function out of such tremendous silence which is not burdened by any past, out of such tremendous stillness which knows nothing, the experience that happens is beauty.
Whenever you feel beauty — in the rising sun, in the stars, in the flowers, or in the face of a woman or a man — wherever and whenever you feel beauty, watch. And one thing will always be found: you had functioned without mind, you had functioned without any conclusion, you had simply functioned spontaneously.
The moment gripped you, and the moment gripped you so deeply that you were cut off from the past. And when you are cut off from the past you are cut off from the future automatically, because past and future are two aspects of the same coin; they are not separate, and they are not separable either. You can toss a coin: sometimes it is heads, sometimes it is tails, but the other part is always there, hiding behind.
Past and future are two aspects of the same coin. The name of the coin is mind. When the whole coin is dropped, that dropping is innocence. Then you don’t know who you are, then you don’t know what is; there is no knowledge. But you are, existence is, and the meeting of these two is-nesses — the small is-ness of you, meeting with the infinite is-ness of existence — that meeting, that merger, is the experience of beauty.
Innocence is the door; through innocence you enter into beauty. The more innocent you become, the more existence becomes beautiful. The more knowledgeable you are, the more and more existence is ugly, because you start functioning from conclusions, you start functioning from knowledge.
The moment you know, you destroy all poetry. The moment you know, and think that you know, you have created a barrier between yourself and that which is. Then everything is distorted. Then you don’t hear with your ears, you translate. Then you don’t see with your eyes, you interpret. Then you don’t experience with your heart, you think that you experience. Then all possibility of meeting with existence in immediacy, in intimacy, is lost. You have fallen apart.
This is the original sin. And this is the whole story, the biblical story of Adam and Eve eating the fruit of the tree of knowledge. Once they have eaten the fruit of knowledge they are driven out of paradise. Not that somebody drove them out, not that God ordered them to get out of paradise, they themselves fell. Knowing they were no more innocent, knowing they were separate from existence, knowing they were egos… knowing created such a barrier, an iron barrier.
You ask me, Ram Fakeer, “What is innocence?”
Vomit knowledge! The fruit of the tree of knowledge has to be vomited. That’s what meditation is all about. Throw it out of your system: it is poison, pure poison. Live without knowledge, knowing that “I don’t know.” Function out of this state of not knowing and you will know what beauty is.
Socrates knows what beauty is, because he functions out of this state of not knowing. There is a knowledge that does not know, and there is an ignorance that knows. Become ignorant like Socrates and then a totally different quality enters your being: you become a child again, it is a rebirth. Your eyes are full of wonder again, each and everything that surrounds surprises. The bird on the wing, and you are thrilled! The sheer joy of seeing the bird on the wing — and it is as if you are on the wing.
The dewdrop slipping from a lotus leaf and the morning sun shining on it and creating a small rainbow around it, and the moment is so overwhelming… the dewdrop slipping off the leaf, just on the verge of meeting with the infinite, disappearing into the lake — and it is as if you start slipping, as if your drop starts slipping into the ocean of God.
In the moment of innocence, not knowing, the difference between the observer and the observed evaporates. You are no more separate from that which you are seeing, you are no more separate from that which you are hearing.
Listening to me, right now, you can function in two ways. One is the way of knowledge: chattering inside yourself, judging, evaluating, constantly thinking whether what I am saying is right or wrong, whether it fits with your theories or not, whether it is logical or illogical, scientific or unscientific, Christian or Hindu, whether you can go with it or not, whether you can swallow it or not, a thousand and one thoughts clamoring inside your mind, the inner talk, the inner traffic — this is one way of listening. But then you are listening from so far away that I will not be able to reach you.
I go on trying but I will not be able to reach you. You are really on some other planet: you are not here, you are not now. You are a Hindu, you are a Christian, you are a Mohammedan, you are a communist, but you are not here now. The Bible is there between me and you, or the Koran or the Gita. And I grope for you but I come across the barrier of the Koran, I grope for you but there is a queue of priests between me and you. This is the way of knowledge, this is the way of remaining deaf, of remaining blind, of remaining heart-less.
There is another way of listening too: just listening, nothing between me and you. Then there is immediacy, contact, meeting, communion. Then you don’t interpret, because you are not worried whether it is right or wrong. Nothing is right, nothing is wrong. In that moment of innocence one does not evaluate. There is nothing to evaluate with, no criterion, no a priori knowledge, no already-arrived conclusion, nothing to compare with. You can only listen, just as one listens to the running sound of water in the hills, or a solo flute player in the forest, or somebody playing on the guitar. You listen.
But the person who has come to listen as a critic will not listen. The person who has come simply to listen, not as a critic but to enjoy the moment, will be able to listen to the music. What is there to understand in music? There is nothing to understand. There is something to taste, certainly; there is something to drink and be drunk with, certainly, but what is there to understand?
But the critic, he is not there to taste, he is not there to drink — he is there to understand. He is not listening to the music because he is so full of mathematics. He is continuously criticizing, thinking. He is not innocent; he knows too much, hence he will miss the beauty of it. He may arrive at some stupid conclusions, but he will miss the whole moment. And the moment is momentous!
If you can listen, just listen, if you can see, just see, then this very moment you will know what innocence is. And I am not here only to explain to you what innocence is, I am here to give a taste of it. Have a cup of tea! I offer it to you, each moment it is being offered. Sip it — feel the warmth of the moment and the music of it and the silence and the love that overflows.
Be encompassed with it. Disappear for a moment with your mind — watching, judging, criticizing, believing, disbelieving, for, against. For a moment be just an openness, and you will know what innocence is. And in that you will know what beauty is.
Beauty is an experience that happens in innocence, the flower that blooms in innocence. Jesus says, “Unless you are like small children you will not enter into my kingdom of God.”
Source – Osho Book “The Book of Wisdom”

When you feel anxious, anxiety-ridden, what is one to do? What do you ordinarily do when anxiety is there? You try to solve it. You try alternatives, and you get more and more into it. You will create a bigger mess because anxiety cannot be solved through thinking. It cannot be dissolved through thinking because thinking itself is a sort of anxiety.

This technique says don’t do anything with anxiety. Just be alert!

I will tell you one old anecdote about Bokuju, another Zen master. He lived alone in a cave, but during the day, or even in the night, he would sometimes say loudly, “Bokuju” – his own name, and then he would say, “Yes, I am here.” And no one else was there. Then his disciples used to ask him, “Why are you calling ‘Bokuju’, your own name, and then saying, ‘Yes sir, I am here’?” He said, “Whenever I get into thinking, I have to remember to be alert, and so I call my own name, ‘Bokuju.’ The moment I call ‘Bokuju’ and I say, ‘Yes sir, I am here,’ the thinking, the anxiety disappears.” Then, in his last days, for two or three years, he never called “Bokuju,” his name, and never had to reply, “Yes sir, I am here.” The disciples asked, “Master, now you never do this.”

So he said, “But now Bokuju is always there. He is always there, and there is no need. Before I used to miss him. Sometimes the anxiety would take me, cloud me all over, and Bokuju was not there. So I had to remember ‘Bokuju,’ and the anxiety would disappear….”

Try your name. When you feel deep anxiety, just call your name – not “Bokuju” or any name, but your name – and then reply to it, “Yes sir, I am here,” and feel the difference. Anxiety will not be there. At least for a single moment you will have a glimpse beyond the clouds, and that glimpse can be deepened. Once you know that if you become alert anxiety is not there, it disappears; you have come to a deep knowing of your own self and the mechanism of inner working.

Osho, The Book of Secrets, Talk 41                 

Love is painful because it transforms. Love is mutation. Each transformation is going to be painful because the old has to be left for the new. The old is familiar, secure, safe, the new is absolutely unknown. You will be moving in an uncharted ocean. You cannot use your mind with the new’ with the old, the mind is skillful. The mind can function only with the old’ with the new, the mind is utterly useless.

Hence, fear arises, and leaving the old, comfortable, safe world, the world of convenience, pain arises. It is the same pain that the child feels when he comes out of the womb of the mother. It is the same pain that the bird feels when he comes out of the egg. It is the same pain that the bird will feel when he will try for the first time to be on the wing.

The fear of the unknown, and the security of the known, the insecurity of the unknown, the unpredictability of the unknown, makes one very much frightened.

And because the transformation is going to be from the self towards a state of no-self, agony is very deep. But you Cannot have ecstasy without going through agony. If the gold wants to be purified, it has to pass through fire.

Love is fire.

It is because of the pain of love, millions of people live a loveless life. They too suffer, and their suffering is futile. To suffer in love is not to suffer in vain. To suffer in love is creative’ it takes you to higher levels of consciousness. To suffer without love is utterly a waste’ it leads you nowhere, it keeps you moving in the same vicious circle.

The man who is without love is narcissistic, he is closed. He knows only himself. And how much can he know himself if he has not known the other, because only the other can function as a mirror? You will never know yourself without knowing the other. Love is very fundamental for self-knowledge too. The person who has not known the other in deep love, in intense passion, in utter ecstasy, will not be able to know who he is, because he will not have the mirror to see his own reflection.

Relationship is a mirror, and the purer the love is, the higher the love is, the better the mirror, the cleaner the mirror. But the higher love needs that you should be open. The higher love needs you to be vulnerable. You have to drop your armor’ that is painful. You have not to be constantly on guard. You have to drop the calculating mind. You have to risk. You have to live dangerously. The other can hurt you’ that is the fear in being vulnerable. The other can reject you’ that is the fear in being in love.

The reflection that you will find in the other of your own self may be ugly’ that is the anxiety. Avoid the mirror. But by avoiding the mirror you are not going to become beautiful. By avoiding the situation you are not going to grow either. The challenge has to be taken.

One has to go into love. That is the first step towards God, and it cannot be bypassed. Those who try to bypass the step of love will never reach God. That is absolutely necessary because you become aware of your totality only when you are provoked by the presence of the other, when your presence is enhanced by the presence of the other, when you are brought out of your narcissistic, closed world under the open sky.

Love is an open sky. To be in love is to be on the wing. But certainly, the unbounded sky creates fear.

And to drop the ego is very painful because we have been taught to cultivate the ego. We think the ego is our only treasure. We have been protecting it, we have been decorating it, we have been continuously polishing it, and when love knocks on the door, all that is needed to fall in love is to put aside the ego’ certainly it is painful. It is your whole life’s work, it is all that you have created — this ugly ego, this idea that “I am separate from existence. “

This idea is ugly because it is untrue. This idea is illusory, but our society exists, is based on this idea that each person is a person, not a presence.

The truth is that there is no person at all in the world’ there is only presence. You are not — not as an ego, separate from the whole. You are part of the whole. The whole penetrates you, the whole breathes in you, pulsates in you, the whole is your life.

Love gives you the first experience of being in tune with something that is not your ego. Love gives you the first lesson that you can fall into harmony with someone who has never been part of your ego. If you can be in harmony with a woman, if you can be in harmony with a friend, with a man, if you can be in harmony with your child or with your mother, why can’t you be in harmony with all human beings? And if to be in harmony with a single person gives such joy, what will be the outcome if you are in harmony with all human beings? And if you can be in harmony with all human beings, why can’t you be in harmony with animals and birds and trees? Then one step leads to another.

Love is a ladder. It starts with one person, it ends with the totality. Love is the beginning, God is the end. To be afraid of love, to be afraid of the growing pains of love, is to remain enclosed in a dark cell.

Modern man is living in a dark cell’ it is narcissistic. Narcissism is the greatest obsession of the modern mind.

And then there are problems, problems which are meaningless. There are problems which are creative because they lead you to higher awareness. There are problems which lead you nowhere’ they simply keep you tethered, they simply keep you in your old mess.

Love creates problems. You can avoid those problems by avoiding love. But those are very essential problems! They have to be faced, encountered’ they have to be lived and gone through and gone beyond. And to go beyond, the way is through. Love is the only real thing worth doing. All else is secondary. If it helps love, it is good. All else is just a means, love is the end. So whatsoever the pain, go into love.

If you don’t go into love, as many people have decided, then you are stuck with yourself. Then your life is not a pilgrimage, then your life is not a river going to the ocean’ your life is a stagnant pool, dirty, and soon there will be nothing but dirt and mud. To keep clean, one needs to keep flowing. A river remains clean because it goes on flowing. Flow is the process of remaining continuously virgin.

A lover remains a virgin. All lovers are virgin. The people who don’t love cannot remain virgin’ they become dormant, stagnant’ they start stinking sooner or later — and sooner than later — because they have nowhere to go. Their life is dead.

That’s where modern man finds himself, and because of this, all kinds of neuroses, all kinds of madnesses, have become rampant. Psychological illness has taken epidemic proportions. It is no more that a few individuals are psychologically ill’ the reality is the whole earth has become a madhouse. The whole of humanity is suffering from a kind of neurosis.

And that neurosis is coming from your narcissistic stagnancy. Everyone is stuck with one’s own illusion of having a separate self’ then people go mad. And this madness is meaningless, unproductive, uncreative. Or people start committing suicide. Those suicides are also unproductive, uncreative.

You may not commit suicide by taking poison or jumping from a cliff or by shooting yourself, but you can commit a suicide which is a very slow process, and that’s what happens. Very few people commit suicide suddenly. Others have decided for a slow suicide’ gradually, slowly, slowly they die. But almost, the tendency to be suicidal has become universal.

This is no way to live, and the reason, the fundamental reason, is we have forgotten the language of love. We are no more courageous enough to go into that adventure called love.

Hence people are interested in sex, because sex is not risky. It is momentary, you don’t get involved. Love is involvement’ it is commitment. It is not momentary. Once it takes roots, it can be forever. It can be a lifelong involvement. Love needs intimacy, and only when you are intimate does the other become a mirror. When you meet sexually with a woman or a man, you have not met at all’ in fact, you avoided the soul of the other person. You just used the body and escaped, and the other used your body and escaped. You never became intimate enough to reveal each other’s original faces.

It is painful, but don’t avoid it. If you avoid it you have avoided the greatest opportunity to grow. Go into it, suffer love, because through the suffering comes great ecstasy. Yes, there is agony, but out of the agony, ecstasy is born. Yes, you will have to die as an ego, but if you can die as an ego, you will be born as God, as a Buddha. And love will give you the first tongue-tip-taste of Tao, of Sufism, of Zen. Love will give you the first proof that God is, that life is not meaningless.

The people who say life is meaningless are the people who have not known love. All that they are saying is that their life has missed love.

Let there be pain, let there be suffering. Go through the dark night, and you will reach to a beautiful sunrise. It is only in the womb of the dark night that the sun evolves. It is only through the dark night that the morning comes.

My whole approach here is that of love. I teach only love and only love and nothing else. You can forget about God’ that is just an empty word. You can forget about prayers because they are only rituals imposed by others on you. Love is the natural prayer, not imposed by anybody. You are born with it. Love is the true God — not the God of theologians, but the God of Buddha, Jesus, Mohammed, the God of the Sufis. Love is a tariqa, a method, to kill you as a separate individual and to help you become the infinite. Disappear as a dewdrop and become the ocean, but you will have to pass through the door of love.

And certainly when one starts disappearing like a dewdrop, and one has lived long as a dewdrop, it hurts, because one has been thinking, “I am this, and now this is going. I am dying. ” You are not dying, but only an illusion is dying. You have become identified with the illusion, true, but the illusion is still an illusion. And only when the illusion is gone will you be able to see who you are. And that revelation brings you to the ultimate peak of joy, bliss, celebration.

OSHO ,the Secret,talk2 

Sir, try it.
Live for one day, one hour,
as though you were going to die,
actually going to die the next hour.
If you knew you were about to die, 
what would you do?

You would gather your family together,
put your money, your property in order,
and draw up a will;
And then as death approached
you would have to understand all that you had been.

If you were merely frightened
because you were dying,
you would be dying for nothing;
But if you would not be frightened,
if you said, “I have lived a dull,
ambitious, envious, stupid life,
and now I am going to wipe all that
totally from my memory,
I am going to forget the past
and live in this hour completely.”

Sir, if you can live
one hour as completely as that,
you can live completely
for the rest of your life.

But to die is hard work –
not to die through disease and old age,
that is not hard work at all.
That is inevitable,
it is what we are going to do,
and you cushion yourself in innumerable ways.

But if you die so that
you are living fully in this hour,
you will find there is an enormous vitality,
a tremendous attention to everything,
because this is the only hour you are living.

You look at this spring of life
because you will never see it again;
you see the smile, the tears,
you feel the earth,
you feel the quality of a tree,
you feel the love that has no continuity and no object.

Then you will find that
in this total attention the me is not,
and that the mind, being empty,
can renew itself.
Then the mind is fresh, innocent,
and such a mind lives eternally beyond time.

– J. Krishnamurti
4th Talk in Bombay, India, February 20, 1957
Fullt text http://bit.ly/1VIeTFo

‪#‎krishnamurti‬ ‪#‎death‬ ‪#‎life‬
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Introduction to Krishnamurti: http://discover.kfa.org/OnKrishnamurti

Не отвлекайся, не живи в ложных мечтах, следуй Закону.

Гаутама Будда. ″Дхаммапада″ (около 500 г. до н.э.)

THE DHAMMAPADA OF GAUTAMA THE BUDDHA. ca. 500 BC

Do not live in the world
In destruction and false dreams,
Outside the law.

"This whole life is a challenge to growth.

That is true religion and that is true psychology too - because a true religion cannot be anything other than a true psychology.

I call that psychology 'the psychology of the Buddhas'. It does not make you feel guilty; it accepts you, it loves you, but it doesn't make you feel proud to be as you are.

It gives you a great challenge to be more than you are. It gives you a divine discontent. It makes you aflame with a desire to go higher and higher - not higher than others, but higher than yourself.

Tomorrow should not be just a repetition of today -

 that is the meaning of divine discontent. Today should not be just a repetition of yesterday, otherwise you have not lived. 

Today must bring some new gifts to you, some new flowers, some new rays. Some new windows MUST open today." 

(Excerpt from "The Secret of Secrets)

Love is the One who masters all things;
I am mastered totally by Love.
By my passion of love for Love
I have ground sweet as sugar.
O furious Wind, I am only a straw before you;
How could I know where I will be blown next?
Whoever claims to have made a pact with Destiny
Reveals himself a liar and a fool;
What is any of us but a straw in a storm?
How could anyone make a pact with a hurricane?
God is working everywhere his massive Resurrection;
How can we pretend to act on our own?
In the hand of Love I am like a cat in a sack;
Sometimes Love hoists me into the air,
Sometimes Love flings me into the air,
Love swings me round and round His head;
I have no peace, in this world or any other.
The lovers of God have fallen in a furious river;
They have surrendered themselves to Love's commands.
Like mill wheels they turn, day and night, day and night,
Constantly turning and turning, and crying out.

Rumi - Poems of Passion (translated by Andrew Harvey)